Welcome to Beit Juhuro!
We wish you to be written to book of life, health, and prosperity!
Шана Това уМетока! Дай Б-г что бы все мы были записаны в книгу жизни , здоровья, и заработка!
Добро пожаловать в Культурно Образовательный центр Бейт Джууро.
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The tentative schedule for upcoming events and Rosh Hashana
Sunday, September 13th
6:45 p.m. - Afternoon Services and welcoming the Rosh HaShana holiday. Remember to light candles
Monday, September 14th
9:00 a.m. – Morning Services, reading of the Torah and blowing of the Shofar
5:00 p.m. – Tashlih by the water, sending your sins
6:30 p.m. – class: “King without a Crown” followed by afternoon services
Tuesday, September 15th
9:00 a.m. – Morning Services, reading of the Torah and blowing of the Shofar
6:30 p.m. – class: “Return to God, one step at a time” followed by afternoon services and havdala.
The holiday is over at 7:48 p.m.
Wednesday, September 16th - Fast of Gedaliah.
5:14 a.m. – Fast begins
6:45 p.m. – Afternoon services with Torah reading
7:38 p.m. – Fast ends, refreshments will be served
8:00 p.m. – Gorsky Wednesday, class about the traditions and history of Yom Kipur (Russian)
Thursday, September 17th
7:00 p.m. – Afternoon services
8:00 p.m. – Power Up Thursday, dinner and class with Rabbi Nahum meaning of Yom Kipur
Saturday, September 19th
10:00 p.m. – annual Melave Malka dinner followed by Sephardic Selichot with songs and spirits. Men and ladies are welcome.
Event is available for sponsorship
Sunday, September 20th - Day of Inspiration in Young Israel of Ave U
4:30 p.m. –come and hear from Rabbi Gavriel Sassoon (Father of the 7 Children Who Perished in Tragic Flatbush Fire) and other inspirational speakers. 2119 Homecrest Ave, Brooklyn NY
Tuesday, September 22th
6:35 – candle lighting for Yom Kipur
6:50 p.m. - fast begins
Wednesday, September 22th
7:33 p.m.- fast ends, followed by a short class, it’s Gorsky Wednesday time! J
Simanim – guide to Rosh Hashana DInner
On both nights of Rosh Hashanah, a number of foods are eaten to symbolize our prayers and hopes for a sweet new year. Many of these foods were specifically chosen because their Hebrew names are related to other Hebrew words that convey our wishes for the coming year.1 An accompanying prayer is recited, expressing our wishes inherent in these words and foods.2 Recite each prayer while holding the particular food in the right hand, immediately before it is eaten.
Before Rosh Hashanah, gather the following items:
Small light colored beans
Apple (cooked in sugar) and honey
Head of a ram (or a fish)
After chanting kiddush, washing, and breaking bread, the following foods are eaten:
Dates. Related to the word תם—to end.
Take a date and recite:
בָּרוּךְ אַתָּה ה' אֱלֹהינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הָעֵץ
Blessed are You, Lord our G‑d, King of the universe, who creates the fruit of the tree.
After eating the date, take another one and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁיִּתַּמּוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי רָעָתֵנוּ
May it be Your will, Lord our G‑d and the G‑d of our fathers, that there come an end to our enemies, haters and those who wish evil upon us.
Small beans. Related to the words, רב—many, and לב—heart.
(The following blessing over vegetables is only recited if one has not recited the blessing over bread:3
בָּרוּךְ אַתָּה ה' אֱלֹהינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הָאֲדָמָה
Blessed are You, Lord our G‑d, King of the universe, who creates the fruit of the earth.)
Take some white beans and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁיִּרְבּוּ זָכִיּוֹתֵינוּ וּתְלַבְּבֵנוּ
May it be Your will, Lord our G‑d and the G‑d of our fathers, that our merits shall increase and that You hearten us.
Leek. Related to the word כרת—to cut.
Take a leek and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁיִּכָּרְתוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי רָעָתֵנוּ
May it be Your will, Lord our G‑d and the G‑d of our fathers, that our enemies, haters, and those who wish evil upon us shall be cut down.
Beets. Related to the word סלק—to depart.
Take a beet and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁיִּסְתַּלְּקוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי רָעָתֵנוּ
May it be Your will, Lord our G‑d and the G‑d of our fathers, that our enemies, haters and those who wish evil upon us shall depart.
Gourd. Related to the word קרע—to rip apart, and also קרא—to announce.
Take a gourd and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁתִּקְרַע רוֹעַ גְּזַר דִּינֵנוּ, וְיִקָּרְאוּ לְפָנֶיךָ זָכִיּוֹתֵינוּ
May it be Your will, Lord our G‑d and the G‑d of our fathers, that the evil of our verdicts be ripped, and that our merits be announced before you.
Take the pomegranate and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁנִּהְיֶה מְלֵאִים מִצְוֹת כָּרִמּוֹן
May it be Your will, Lord our G‑d and the G‑d of our fathers, that we be filled with mitzvot like a pomegranate [is filled with seeds].
Apple and Honey.
Dip an apple in honey – some have the custom of using an apple cooked with sugar – and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁתְּחַדֵּשׁ עָלֵינוּ שָׁנָה טוֹבָה וּמְתוּקָה כַּדְּבָשׁ
May it be Your will, Lord our G‑d and the G‑d of our fathers, that You renew for us a year good and sweet like honey.
Ram's Head (or the head of another kosher animal or fish4).
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ, שֶׁנִּהְיֶה לְרֹאשׁ וְלֹא לְזָנָב
May it be Your will, Lord our G‑d and the G‑d of our fathers, that we be a head and not a tail.
(The following is added only over the head of a ram:
וְתִזְכֹּר לָנוּ עֲקֵדָתוֹ וְאֵילוֹ שֶׁל יִצְחָק אָבִינוּ בֶּן אַבְרָהָם אָבִינוּ עַלֵיהֶם הַשָּׁלוֹם
…And You shall remember for us the binding and the ram of our forefatherIsaac, the son of our forefather Abraham, peace be onto them.)
The Tashlich Prayer - English
The verses "Who is a G-dlike You . . . from the days of yore" allude to the Thirteen Divine Attributes of Mercy. While saying these verses, keep in mind (but do not articulate) the corresponding attribute printed above it insmall type. The same is true with the verses "From out of distress . . . trust in nobles," which correspond to the nine attributes in the verse "The L-rd is slow..."
L-rd, L-rd, benevolent G-d,
1) Who is a G-d like You,
2) who pardons iniquity
3) and forgives transgression
4) for the remnant of His heritage?
5) He does not maintain His wrath forever,
and abounding in kindness
6) for He desires [to do] kindness.
7) He will again show us mercy,
He preserves kindness
8) He will suppress our iniquities;
for two thousand generations,
9) and You will cast all their sins
into the depths of the sea.
10) Show faithfulness to Jacob, transgression
11) kindness to Abraham,
12) which You have sworn to our fathers and
13) from the days of yore.
The L-rd is slow
1) in From out of distress I called to G-d;
2) with abounding relief, G-d answered me.
and abounding in kindness,
3) The L-rd is with me,
4) I do not fear
5) what can man do to me?
acquitting [the penitent]
6) The L-rd is with me among my helpers,
and not acquitting the impenitent],
7) and I will see [the downfall of] my enemies.
remembering the iniquity of the fathers for the children,
8) It is better to rely on the L-rd than to trust in man.
for the third and for the fourth generation.
9) It is better to rely on the L-rd than to trust in nobles.
Sing joyously to the L-rd, you righteous ones; it is fitting for the upright to offer praise. Extol the L-rd with a harp; sing to Him with a ten-stringed lyre. Sing to Him a new song; skillfully play sounds of jubilation. For the word of the L-rd is just; all His deeds are done in faithfulness. He loves righteousness and justice; the kindness of the L-rd fills the earth. By the word of the L-rd the heavens were made, and by the breath of His mouth all their hosts.
He gathers the waters of the sea like a mound; He stows away the deeps in vaults. Let all the earth fear the L-rd; let all the inhabitants of the world tremble before Him. For He spoke, and it came to be; He commanded, and it endured. The L-rd has annulled the counsel of nations; He has foiled the schemes of peoples. The counsel of the L-rd stands forever, the thoughts of His heart throughout all generations. Fortunate is the nation whose G-d is the L-rd, the people He chose as a heritage for Himself. The L-rd looks down from heaven; He beholds all mankind. From His dwelling-place He watches intently all the inhabitants of the earth. It is He who fashions the hearts of them all, who perceives all their actions. A king is not saved through a large army; a warrior is not rescued by means of great strength. A horse is a false guarantee for victory; with all its great strength it offers no escape. But the eye of the L-rd is directed toward those who fear Him, toward those who hope for His kindness, to save their soul from death and to sustain them during famine. Our soul yearns for the L-rd; He is our help and our shield. For our heart shall rejoice in Him, for we have put our trust in His holy Name. May Your kindness, L-rd, be upon us, as we have placed our hope in You.
They shall do no evil nor shall they destroy in all My holy mountain, for the earth will be full of the knowledge of the L-rd, as the waters cover the sea.
May it be Your will, L-rd our G-d and G-d of our fathers, exalted G-d, crowned with thirteen attributes, qualities of mercy, that this shall be a propitious time before You; and may You consider the recitation of the Thirteen Attributes of Mercy in the verses "Who is a G-d like You..." which correspond to the thirteen attributes "benevolent G-d, compassionate and gracious...," that we recited before You, as if we had comprehended all the esoteric meanings and the combinations of the holy Names that are formed from them, and the joining of their attributes, which, one by one, shall approach to "sweeten" the severe judgments. And so, cast all our sins into the depths of the sea, and bestow upon us from them the bounty of deliverance and mercy. Remember us for life, King who desires life; inscribe us in the Book of Life for Your sake, O living G-d. May we merit to attain teshuvah ila'ah ("higher level repentance"), for Your right hand is stretched forth to receive penitents. Rend the evil [aspect] of the verdict decreed against us; may our merits be stated before You, and may You have forbearance for us for good. Amen.
May the words of my mouth and the meditation of my heart be acceptable before You, L-rd, my Strength and my Redeemer.
If wearing a tallit katan, shake out its corners over the water